Ev Dimmig
Ngugi Wa Thiong'o: #Kenya's new imperialists


When Kenya goes to the polls on Monday, it will mark a generational change – no matter who wins. For the first time in its history, the country will be run by a leadership with hardly any direct experience of colonialism. There are risks to this development: the new leadership might trivialise what it means to be colonised, and the insidious ways in which imperialism is reproduced.

The outgoing president, Mwai Kĩibaki, is the last of the generation that led the country to independence, and for whom, whatever the policy, imperialism and anti-colonial resistance were not just slogans. They had seen blood in the streets and mass incarceration; the Hola massacre was mere smoke at the gates of hell. The first lady, Lucy Kĩbaki, was brutally tortured.

For them, Churchill – who presided over the concentration camps and villages and brutal mass relocations of people – can never be a hero. And whatever their shortcomings, they still have memories of the heroic deeds and sacrifices of ordinary Kenyans of whatever ethnic hue; they know in their bones that it was the unity of the Kenyan people that made independence possible.

The next leaders will not be encumbered by memories of humiliation and triumphant resistance. This may make them act with more confidence relative to Europe and the outside world. But it may also make them gullible to the machinations of the corporate west, without regard to a national vision. Chillingly, Kenya is on the brink of commercial oil production, and western firms are lining up for a slice of the cake.

We can get glimpses of the future by looking back to the last parliament. Asked to set up local tribunals to deal with crimes emanating from the horrific 2007/8 electoral violence, the MPs vehemently rejected the idea and shouted: “Don’t be vague; let’s go to The Hague.” When the Hague-based international criminal court responded with summons, the politicians shouted: “Imperialism! We are no longer a colony!”

The rejection of homegrown institutions as vehicles for redress was the main abetter of that violence they refused to address internally. You cannot say the elections are rigged, and then refuse to utilise, even exhaust, the available democratic channels, however flawed they might be. The muscular tension that had built up during the hotly contested elections had no established channels for release. National institutions may not be the best, but they are often the basis of sober evaluations of claims and counter-claims.

Their contempt for national institutions can be seen in other ways.

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